Righteous Roots · Act III · The Twelve

Matthew the Apostle: Tax Collector, the Twelve & Gospel Authorship Tradition

Matthew’s profile is one place where later Christian attribution is often blended into the Gospel narrative itself. The distinction matters.

Matthew in the Gospel traditions

Matthew 9 describes Jesus calling a tax collector named Matthew from the tax booth. The apostolic list in Matthew identifies “Matthew the tax collector” among the Twelve. Tax collection under Roman and Herodian systems could generate resentment because it tied local revenue work to imperial and elite structures.

Mark and Luke narrate a similar call of a tax collector named Levi. Christian tradition commonly harmonizes Levi and Matthew as the same person. The texts themselves use different names, so the identification should be presented as a harmonization rather than an explicit cross-Gospel statement.

Did Matthew write the Gospel of Matthew?

The Gospel itself does not name its author. Early Christian writers connected the work with Matthew, and that traditional attribution became standard in the church. Modern scholarship debates how that tradition relates to the Greek Gospel we possess, its use of earlier sources and its final composition.

Therefore: Matthew the apostle is a New Testament figure; “Matthew wrote the Gospel of Matthew” is a traditional authorship claim that requires separate historical discussion.

Later mission traditions

Church traditions send Matthew to different regions and give different accounts of his death. Because those traditions vary and appear later, no single missionary itinerary or martyrdom method should be presented as certain history.

Why the call remains powerful

The earliest story already carries its own force: Jesus includes a man associated with tax collection inside a group that also includes Simon called “the Zealot.” Whatever their exact politics, the Twelve were not selected from one tidy social type.

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